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  1. #1
    Join Date
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    Not sure exactly where the information originated, but I know I saw the information here:
    The source for John Collins Sr. being David Collins 1750's father is from Robert Dooms Jr. on Gencircles at the following URL:

    http://www.gencircles.com/users/rldooms/39

    I know Jackie. Tell her hello from Scott in Texas. She and Robert may have been sharing information.

    Again how do we know for a fact that the David Collins b.1750 in that information is the same as our David Collins born 1748 to 1750?

    www.tamandmichael.com/COLHIST5.htm

    Michael Collins Dunn doesn't connect our Collinses with his Colonial Collines which is where the Robert Dooms and Jackie Ullom material leads back to. Although they don't seem to connect completly by way of genealogy there have been statements made by some that these families are intermarried and thus at this piont are in fact related at present, just not back then, per Robert K. Thomas (Native American field ethnographer).

    No one has yet bridged that gap of which one of the John Collinses was our David's father.
    We find David and the others in the Montegomery/Grayson county areas and then to the New River areas od Wilkes and Ashe and surrounding counties and from there to Kentucky and Tennessee.

    Per Karen Newell her Amos Collins line is direct male line related to Vardy Collins discovered by DNA testing. My father Leon Preston Collins was tested a few months back and shares that direct male link via DNA testing through RelativeGenetics Collins DNA Project run by Roger Collins. I tested to clearify the genealogy of my Leonard Harold Collins as son of David Collins 1799 Knox County, KY son of Aaron son of David 1750. My father and I are double descedented from David Collins of 1750 via David 1750's sons Aaron and Isiah, Sr. I can't remember which person emailed me either Karen or Roger but they said there was a connection to the Colonial Collins lines some how back in the past.

    Then of coarse we have to look at the Saylerville Indian community in Kentucky. That adds more proofs that our Collins lines were considered Christian Saponi Indians not only by themselves but also by the government and communities they lived in. See the following:

    Full Citation & Abstract

    PUBLICATION NUMBER AAT 3115947

    TITLE 'Who's your people?': Cumulative identity among the Salyersville Indian population of Kentucky's Appalachia and the midwest muckfields, 1677--2000

    AUTHOR Carlson, Richard Allen, Jr.

    DEGREE PhD

    SCHOOL MICHIGAN STATE UNIVERSITY

    DATE 2003

    PAGES 711

    ADVISER Cleland, Charles

    ISBN 0-496-63383-X

    SOURCE DAI-A 64/12, p. 4514, Jun 2004

    SUBJECT ANTHROPOLOGY, CULTURAL (0326); HISTORY, UNITED STATES (0337); SOCIOLOGY, ETHNIC AND RACIAL STUDIES (0631)

    DIGITAL FORMATS 31.54Mb image-only PDF




    24 page Preview




    The Salyersville Indian Population is a composite of Cherokee, Saponi and “Old Virginia” Indian families that consolidated in the late colonial period to form a distinct Appalachian Indian population. The families have preserved their identity as an Indian people ever since. An analysis of this identity through time shows that Salyersville Indian identity is the product of cumulative historical actions guided by specific sociocultural processes that subvert notions regarding race, class, ethnicity, religiosity, or political affiliation. In this case, the effective operational definition of Indian identity is based on family relations that provide kinship links, social integration, cooperative efforts, sources of knowledge and emotional support. Highlighting the functional aspects of kin arrangements—articulated through and supported by interrelated family groups—over time reveals that the economic and social cooperation of kin works to maintain the size and strength of the families. The operationalization of kinship acts to focus Salyersville Indian identity on a definition of “kin” which subsumes various attitudes about race and ethnicity that are encountered at specific times and under specific circumstances. By assigning kinship a higher priority than relations based upon religious, class or political affiliation, the Salyersville Indians have managed to keep their kin affiliations and thus their Indian identity, from being obscured over time. Family is the vehicle by which this cumulative identity as “Indian” has been maintained. That is because kinship is the only constant serving to define and maintain Salyersville Indian identity through time and space.

    http://wwwlib.umi.com/dissertations/fullcit/3115947

    It is entitled "Who's your people: Cumulative identity amoung Salyerville Indian population of Kentucky's Appalachia and the midwest muckfields, 1677-2000"

    ISBN#0-496-63383-x
    Michigan State University 2003 36.00


    Then you have the Warrascoyack Info.

    http://tdcweb.com/tdfhsdr/driver/books/w&m_quarter1.htm

    This is information concerning the Warrascoyack Plantation. William and Thomas Collins are two of only three colonist that survive the attack at Warrascoyack. The Warrascoyack were a Powhaten tribe. I post this as an additive to the information for the surrounding area being discussed since the Saponi supposedly had people in this general vicinity. Perhaps they had gone there to help fight the uprisings. This information would seem to bolster an early interaction with Indians by the Colonial Collinses.

    Any way you come at it they were Europeans that intermarried with Indians. That much is fact. Why do the male line DNA test show European aelles in DNA tests? Because at the top of that line was a European (white man) that intermarried with Indians and had children. John Ross descendants would test with similar results and John Ross was the principle Chief of the Cherokee Nation (west) and a well known mixed blood.

    I'm hoping Bill will chime in here.
    Evil is an outer manifestation of an inner struggle.

  2. #2
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    I have a David Collins born about 1750 in Grayson Co. Virginia. His father was John Collins Sr. born in 1690 in Nansemond Co. Virginia. John Collins first married Mary. He later married Martha Demsey in 1720 in Bertie Co, NC. She was born in 1700. He had nine children with her. Joseph 1726, Michael 1728, Demsey 1735, Jesse 1737, William 1741, Absolom 1742, John Jr 1743, Martha 1745, David 1750.

    I got this information from Rootsweb. Jackie Ullom was the author.
    Whoa, Jackie Ullom was the author? I have Ulms. Ullom is a variant. How would I find this on Rootsweb? It might be interesting to see how Ullom is connected to Collins.

  3. #3
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    Evil is an outer manifestation of an inner struggle.

  4. #4
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    Take Two Generations Back Do Not Pass Go Do Not Collect 200 Dollars

    O.K. now I am very confused.
    I am begining to think that David Collins of 1750 is in fact not the father of Isaiah, Aaron, David Jr., Solomon, and etc. Since that David of 1750 is in question, I have to question John Collins as well.
    Now the DNA test my father took links my line back to Vardy Collins. So now the problem is who was the Collins men's father?
    Evil is an outer manifestation of an inner struggle.

  5. #5
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    Most of these questions have been answered and are posted on saponitown.
    There are two David Collins and people have copied obviously contradictory information.
    The "other one" was born abt. 1758 Bertie Co., NC, and is still there in 1790, 1800 and 1810 census records. Bertie Co is in eastern NC.
    His parents are Joseph Collins (1790 & 1800 Bertie Co Census), b.1726 Bertie NC, d. 1802 Bertie NC who m'd Elizabeth Bennett Penny. This Joseph left a Will in Bertie, writted 2 June 1799, naming his children.
    Joseph Collins's parents are purported to be John Collins, b.1690 Nansemond Va, d. 1 Feb 1751/2 Bertie NC who m'd Martha Dempsey. This line is white on all records.
    At the time this Collins family line is documented to be in Bertie Co., NC, the group comprising David Collins, b.1750, is documented as being in western Virginia and later in western NC - a long way from Bertie Co.

    While I like to keep an open mind, the reference to a David Collins, b.1750 in "Grayson Co., Va" with a mother Martha Dempsey is factually in error on a number of accounts, having been confused with the David Collins of Bertie Co., NC, whose grandmother is purported to be Martha Dempsey.

    1) Grayson didn't exist until 1793 when it was created from Wythe Co., Va.

    2) The David Collins, b.1750, is listed on the 1790 Wilkes Co., NC census along with Ambrose, George, Hardy (Vardy?), Martin and Valentine Collins as well as Joel, Archibald, Ezekiel, Jordan & Andrew Gibson and Jo. Nicols, Jesse Bolin (and Henry Hardin). This, at the same time the "other one" is listed on the Bertie Co census.

    3) Rowan County North Carolina Marriage Bonds:
    1 Oct 1772. David Collins and Thompsey Posting.
    Bondsmen: Henry Zeody, Alex Brown.

    4) Who are the parents of David, b.1750? John Collins the Saponi (1742 Orange Co., Va Court Records) is an excellent candidate but as they were "living as Indians in Virginia" having "stolen" the Collins surname for their use and recorded as living on "Indian Lands" in an area west of Montgomery Co., Va, I doubt you can prove it in as direct a way as you would in more recent times with white people.

    5) Please read some of the documented background listed as links in the "Share Historical Research" section of saponitown....here are a couple...

    http://www.rootsweb.com/~wvnichol/bd...emttocross.htm

    http://www.angelfire.com/wv2/dillon1...latt_river.htm
    (this last URL didn't wrap properly - I'll see if I can get it to work)
    There are more.

  6. #6
    Join Date
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    Quote Originally Posted by Bill Childs
    Most of these questions have been answered and are posted on saponitown.
    There are two David Collins and people have copied obviously contradictory information.
    The "other one" was born abt. 1758 Bertie Co., NC, and is still there in 1790, 1800 and 1810 census records. Bertie Co is in eastern NC.
    His parents are Joseph Collins (1790 & 1800 Bertie Co Census), b.1726 Bertie NC, d. 1802 Bertie NC who m'd Elizabeth Bennett Penny. This Joseph left a Will in Bertie, writted 2 June 1799, naming his children.
    Joseph Collins's parents are purported to be John Collins, b.1690 Nansemond Va, d. 1 Feb 1751/2 Bertie NC who m'd Martha Dempsey. This line is white on all records.
    At the time this Collins family line is documented to be in Bertie Co., NC, the group comprising David Collins, b.1750, is documented as being in western Virginia and later in western NC - a long way from Bertie Co.

    While I like to keep an open mind, the reference to a David Collins, b.1750 in "Grayson Co., Va" with a mother Martha Dempsey is factually in error on a number of accounts, having been confused with the David Collins of Bertie Co., NC, whose grandmother is purported to be Martha Dempsey.

    1) Grayson didn't exist until 1793 when it was created from Wythe Co., Va.

    2) The David Collins, b.1750, is listed on the 1790 Wilkes Co., NC census along with Ambrose, George, Hardy (Vardy?), Martin and Valentine Collins as well as Joel, Archibald, Ezekiel, Jordan & Andrew Gibson and Jo. Nicols, Jesse Bolin (and Henry Hardin). This, at the same time the "other one" is listed on the Bertie Co census.

    3) Rowan County North Carolina Marriage Bonds:
    1 Oct 1772. David Collins and Thompsey Posting.
    Bondsmen: Henry Zeody, Alex Brown.

    4) Who are the parents of David, b.1750? John Collins the Saponi (1742 Orange Co., Va Court Records) is an excellent candidate but as they were "living as Indians in Virginia" having "stolen" the Collins surname for their use and recorded as living on "Indian Lands" in an area west of Montgomery Co., Va, I doubt you can prove it in as direct a way as you would in more recent times with white people.

    5) Please read some of the documented background listed as links in the "Share Historical Research" section of saponitown....here are a couple...

    http://www.rootsweb.com/~wvnichol/bd...emttocross.htm

    http://www.angelfire.com/wv2/dillon1...latt_river.htm
    (this last URL didn't wrap properly - I'll see if I can get it to work)
    There are more.

    Bringing this forward for Beeleaf showing Martha Dempsey error.
    Evil is an outer manifestation of an inner struggle.

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